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Bend It Like Beckham 2002 depicts a number of cultural differences that may result in potential conflict between British and Indian Punjabi, Sikh cultures. The film focuses on the main character, Jesminder Bhamraâs desire to play football and the conflict she faces due to her family obligations to her Sikh family. Jessminder Bhamra or Jess is left with a dilemma whether to choose to pursue football or to follow her parentsâ wish which is simply to complete her studies and marry an Indian man. The film uses comedy to diffuse the tension in the cultural clash between Western values on personal freedom, personal choices, personal achievement and Indian values that strongly value loyalty and obedience to the family as well as a more low profile or humble role of an Asian woman. Now, let us explore some of the issues, cultures, values and worldviews in the Indian Sikh culture from within the movie. Gender Bias Gender bias is one of the predominantly portrayed features in the movie. Female are looked down on and are believed as not capable of playing football as well as males do. The interview in the beginning scene has explicitly described that Indian girls are not supposed to play football for it is considered as inappropriate and that is a shame for girls wearing shorts running in the field chasing after a ball being watched by the crowd. Interestingly, Jess, an Indian girl loves football and is fantasizing to be a professional footballer. Unfortunately her gender and her Asian cultural background are not in favor for her aspirations. Being an Asian girl, Jess is not supposed to play football with boys at the park and to play for the girlsâ team, not to say wearing shorts showing off her legs to the spectators. Her acts have ashamed and outraged her parents. For Jess is expected to behave like an Indian girl in general; cook Indian dishes and marry an Indian man. Juliet, a British girl who eventually befriends Jess also fancies football. It is her who brings Jess to join the girlâs team. Julietâs mother also disapproves her daughterâs hobby. However, it is not a matter of personal freedom, as we know individual freedom is much emphasized in Western culture. Although, it may seem similar to Jessâ parentsâ disapproval but if we observe closely, we will discover that Julietâs motherâs disapproval is not so much of a cultural issue but rather a very pragmatic and parental reason of a mother who worries about her daughterâs chance of marriage. For according to her personal feminine worldview, a womanâs primary goal in life is to be married and in order to be married, one has to look pretty. Her worldview tells that to be beautiful is to have fair skin and a slim body. As playing football will make her daughterâs skin grow darker and her muscle grow bigger and therefore she will eventually lose her beauty. Her main concern is more âindividual-basedâ â personal ideals. Admittedly, Jessâs mother does share similar worldview regarding the idea of âbeautyâ and a womanâs primary goal in life is to marry a good husband however Jessâs motherâs worldview is intermingled with her Sikh cultural background. Her main concern is more âcommunity-basedâ â community acceptance, shame. From a gender perspective, both mothers share similar perspective on the role of women and their purpose in life. They are supposed to focus more on attracting husbands, marry good husbands therefore they are to dress up, make up, play no football and behave like girls. Half-naked There was one scene in the movie picturing Jesminder Jess and Juliet running side by side passing two Indian women jogging in their Sari. This scene caught my eyes and remind me of Moslems girls who would go jogging in their long sleeves and long pants with their jilbab or veils on. Obviously, Sikh culture requires girls to wear longer dress that provide more cover to their bodies and definitely âSariâ is the most appropriate dress. It is considered as indecent or inappropriate to reveal too much of their bodies. Jessâs mom explicitly conveys her thinking on the issue of appearance when she said, âI will not allow my daughter running on the field half-naked.â It is my shame! Punjabi or Sikh culture is not so much a guilt-culture but it is obviously a shame-culture as depicted in the movie. Jessâs mom felt ashamed of having her daughter ârunning half-nakedâ wearing shorts is regarded as inappropriate in the football field. Pinky and Teetu do not feel guilty of their sex behavior marriage but they would feel ashamed if their sexual behavior is exposed. Honor and shame are very crucial in Asian culture. Pinky and Teetuâs marriage is jeopardized when Teetuâs mom mistakenly saw Jess kissing with an English boy it was not Juliet and they were not kissing but they were both laughing and hugging overwhelmed by joy at the bus-stop. It is a shame for Teetu's parents to have their son married to Pinky with a sister who is regarded to be immoral as she engages in intimate behavior in public. In order to avoid shame to the family, they have to call off the wedding although the engagement ceremony has already been completed. Only when they eventually found out that it was actually a misunderstanding as Jess was just laughing and hugging Juliet as any younger generation will do expressing their close friendship. Same reason why Jess is not allowed to be a footballer, it is a matter of shame and larger family acceptance. The Sikh family is just trying to protect their familyâs honor and avoid becoming a laughing stock in their community. Evidently, the familyâs honour is paramount in Asian culture. Respecting elder It is interesting in the movie when Jessicaâs mom asked Jess to teach her daughter some respect to parents when she said, "Jess, I hope you can teach my daughter a bit about your culture, including respect for eldersâ She recognizes and emphasizes Indian cultures strong value on respect to their elders. It implicitly portrays the value differences between Western culture represented by the British and the Asian cultures represented by the Indian Sikh culture in the movie. Arranged Marriage - Am I free to marry? Arranged marriage is common in the Sikh culture that is why Pinky and Teetuâs marriage is very special as their marriage is not an arranged marriage, instead it is a love-match which is not the norm of the society. A "love match" means that the two people fall in love and make the choice to get married. However, parentsâ approval does play an important role in Asian culture. Inter-religious as well as inter-race marriage is described as unfavorable in the film. It is considered as disloyalty or a betrayal to marry someone from a different race or religion. Cultural and racial prejudice is obviously depicted in the movie that convey against inter-racial and inter-religious marriages. Sad Bride, Happy Family Indian bride is not supposed to smile or to show her joy in her marriage. Pinky is filled with joy and is not able to hide her joy and therefore is reminded by the cameraman that Indian bride is not supposed to smile. However, the family is to be happy and show their happy faces in the wedding. After a serious ritualistic wedding, the family will shift to singing and dancing joyfully. What a contrast! Guru Nanak â the founder of Sikhism The camera frequently shoots on the picture of Bubaji hanging on the wall in the living room. Guru Nanak or Babaji is an Indian saint, the founder of Sikhism whom is much revered. Jessâ mother prays to Guru Nanak for good result on Jessâ exam. This shows that Guru Nanak is very important in protecting and blessing the family. On another scene, Jess is asked by her mom to swear on Guru Nanak in order to prove that she is telling the truth. Guru Nanak seems to serve as the familyâs Reference Point to constantly remind them of their values, protection and blessings. Am I free to choose? Religion or faith is not something one can freely choose in the Sikh culture. It is absolutely not an option but it is what someone is born to be. Neither it is an individual matter but it is absolutely a family matter. Inheriting the traditional religion and faith is a way to safeguard the familyâs honor and it is regarded as the duty of the family members. Indian parents expect their children and even grand children to continue to be loyal to their family faith. In other words, their traditional religion and faith is their legacy and it is their honor to pass down and to live out their legacy. Bias Superior and Inferior Culture Asian culture is often viewed as being more inferior to Western culture. Jessâ father was rejected to play for the cricket team due to his wearing of turban. On another scene, Jess is deeply hurt, furious and overreacts when she is called âPakiâ by the opponent player. Presumably, Asian culture is considered as being inferior by Western culture due to the fact that Western civilization is more developed in their technology. However, the rise of China and India as well as the wave of Korean culture does elevate Asian dignities. Joe, an Irish, does express that he himself also experienced racism from the English. He sympathizes with Jess who is deeply hurt when she is humiliated by an English player. And on one occasion when Joe visits Jessâ parents informing her parents about an upcoming important match, Joe parentsâ dislike Joe because Joe is a Westerner. Obviously, cultural prejudice is strongly portrayed in the movie. Homosexuality Indian canât be gays Another interesting message is Indian cannot be gays. Jessâs Indian friend admits that he is a gay and Jessâ response is interesting for she said, but you are an Indianâ. This shows that an Indian should not be a gay or it is not a norm neither it is acceptable for Indians to be gays. Gay and lesbian behavior are indeed a controversial issue and a taboo for Asian culture. However, the movie does portray that it is also not acceptable in the British family when Julietâs mother thinks that Juliet is dating Jess. Unfortunately, the movie does not depict how Tonyâs family and Indian friends will react when they find out that Tony is a gay. Worldview What have I done wrong? Instead of blaming on their ways of educating the children, the parents Jessâ parents are asking whether they have done anything wrong that causes both their daughters to lie and bring so much shame to their family. Their worldview on life is karma. They are blaming themselves and their past-lives for their misfortunes and for what they are experiencing in their current state. Worldview Change, Cultural Change! Almost at the end of the movie, a shift of cultural views occurs. Julietâs mother opens up herself to football and allows Juliet to pursue her hobby when she understands that female football players can also have normal family with children. It is paramount to note that Jessâ father also has a dramatic change of worldview. He allows Jess to skip out from her sisterâs wedding and play in the tournament. At the end of the movie, he himself returns to play cricket with Jessâs boyfriend. The most touching script is Jessâ fatherâs new perspective when he says; "I don't want Jessie to suffer. I don't want her to make the same mistakes her father made of accepting life, accepting situations. I want her to fight and I want her to win." For me it is the peak of the movie, a point of awareness and realization, a point of worldview renewal and cultural transformation. Final Remarks Bend it like Beckham is an interesting movie that portrays cultural clash in a humorous way. It highlights some important features in both British and Sikh cultures that may potentially result in cultural clash. Most importantly, the movie also portrays that cultural clash does not only occur between or among different cultures but also within a culture itself such as between the older and the younger generations. It is indeed an enjoyable film to watch as it contains rich messages for reflection.
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In BEND IT LIKE BECKHAM, Jess Parminder Nagra is the daughter of tradition-minded parents who've mapped her life's path from law degree to Indian husband to perfecting her ability to cook aloo gobi. They've also allowed her to develop her natural soccer-playing talents by turning a blind eye to her practices in the park with her best friend, Tony Ameet Chana. When Jess' older sister, Pinky Archie Panjabi, prepares to get married, their parents decide that it's time for Jess to settle down. But just as they're telling her to curb her sports pursuits, she's offered the opportunity to take her playing to the next level - and meets fellow player Jules Keira Knightley and her tough-love Irish coach, Joe Jonathan Rhys Meyers. Pulled in two different directions, Jess must learn how to balance her duties to her family - and to herself. Is It Any Good? Spunky and easy to watch, this feel-good movie bridges the distance between old country and new with the deft touch of a David Beckham penalty kick. For any girl whose athletic endeavors were ever questioned by conservative parents, Bend It Like Beckham is a color-drenched fairy tale where you know from the opening credits that the story will end in the "happily ever after" category for plucky Jess. Yes, this sunny little movie is about second-generation Indian families in England striving to maintain traditions that kids, more British than Indian, find increasingly irrelevant. But no matter your cultural background, the central theme that you should follow your bliss no matter the hurdle is universal. On the one hand, the story might not seem strikingly original, and the script's handling of LGBTQ+ material has not aged well to say the least. But the colorful tones of the movie, overlit action scenes, and genuine appeal of the characters - especially Jess - make this film enjoyable, engaging, and entertaining. Even if the answers seem a bit simple, it's nice to think that complicated relationships and challenges can be resolved with proper communication and the ability to make nice with others. Talk to Your Kids About ... Families can talk about why Jess feels like she can't talk to her family about her love of sports in Bend It Like Beckham. How does she defend her sneaking around? How does Jess' father's past experience playing cricket impact how he views his daughter's love of soccer? After Jess is called a racial slur, Joe tells her, "I'm Irish - of course I understand what that feels like." Does that seem believable? What are the differences between being an Irish man and a Punjabi Sikh woman in London? Are there similarities? How do the characters in Bend It Like Beckham demonstrate teamwork and courage? Why are these important character strengths? Movie Details In theaters March 12, 2003 On DVD or streaming September 30, 2003 Cast Pariminder Nagra, Keira Knightley, Jonathan Rhys Meyers Director Gurinder Chadha Studio Fox Searchlight Genre Comedy Topics Sports and Martial Arts, Friendship, Great Girl Role Models Character Strengths Courage, Teamwork Run time 112 minutes MPAA rating PG-13 MPAA explanation language and sexual content Last updated April 28, 2023 Did we miss something on diversity? Research shows a connection between kids' healthy self-esteem and positive portrayals in media. That's why we've added a new "Diverse Representations" section to our reviews that will be rolling out on an ongoing basis. You can help us help kids by suggesting a diversity update. Where to Watch Our Editors Recommend Best Soccer Movies and TV Shows Best Football Movies Common Sense Media's unbiased ratings are created by expert reviewers and aren't influenced by the product's creators or by any of our funders, affiliates, or partners. See how we rate ThePleasure of His Company Oct 22, 1958 Nov 21, 1959 . Destry Rides Again Apr 23, 1959 Jun 18, 1960 . Once Upon a Mattress May 11, 1959 Jul 02, 1960 . Judy Garland May 11, 1959 May 17, 1959 . The Nervous Set May 12, 1959 May 30, 1959 . Gypsy May 21, 1959 Mar 25, 1961. ďťż403 ERROR The Amazon CloudFront distribution is configured to block access from your country. We can't connect to the server for this app or website at this time. There might be too much traffic or a configuration error. Try again later, or contact the app or website owner. If you provide content to customers through CloudFront, you can find steps to troubleshoot and help prevent this error by reviewing the CloudFront documentation. Generated by cloudfront CloudFront Request ID qusI5hnb4uZ1ldHz3q1ZHds778wMjOHOzxUeISOz5G06so4DntaGmg== BuyHUHETA KN95 Face Mask, 30 Pack Individually Wrapped, 5-Ply Breathable and Comfortable Safety Mask , Filter Efficiency Over 95%, Protective Cup Dust Masks Against PM2.5 (Multicolored Mask ) in Kuwait. Secure Payments, Free Shipping to your doorstep and Easy Returns across Kuwait City, Al Jahra, Al Ahmadi,. Iâd forgotten how Bend It Like Beckham begins with a spoof BBC football commentary in which Gary Lineker, Alan Hansen and John Barnes wax lyrical about the silky skills of Jesminder âJessâ Bhamra. Itâs a fantasy, obviously, which is why her mum soon butts in to tell her off for ârunning around with all these men, showing [your] bare legs to 70,000 peopleâ. As openings go, itâs supremely silly and very British, perfectly setting the tone for what follows a relentlessly cheerful comedy about a British Indian girl torn between her love of football and her traditional Punjabi family. And how often do we get one of those? Erm, once. Twenty years the intervening decades, Gurinder Chadhaâs surprise hit starring Parminder Nagra and Keira Knightley â who, obviously, was the one who went on to become a global superstar â has matured into the highest grossing football film of all time. Which is amazing, even if you think Bend It Like Beckham is a bit glib, cliched, overreliant on stereotypes and dodgy when it comes to sexuality, which for 20 years I did. Until I rewatched it this week and was destroyed by its glinting moments of authenticity. The scene where all the Indian ammas and aunties pull out their mobile phones! The dancing at the wedding! But more of that It Like Beckham 20 Years On BBC Three, Miriam Walker-Khanâs lighthearted documentary examining the filmâs impact, also opens with ⌠Gary Lineker. Rewatching his cameo, he reckons he might have âoveracted a bitâ. He had no idea nor did I that Chadha was originally inspired not by Beckham but by Ian Wright. Apparently she saw him in a union jack flag and caught a glimpse of an evolving concept of Britishness in football. Which, 20 years on, has not evolved enough. âItâs surprising that things havenât changed too much in terms of the Asian presence in the game,â Lineker itâs off to the National Football Museum in Manchester to talk to some young sportswomen. Coach Ali Speechly, who was 19 when she first saw the film, remembers thinking âOh my God, this is me.â For freestyle footballer Kaljit Atwal, âitâs sad that itâs still relatable 20 years laterâ. Walker-Khan meets real-life Jesminder, Rosie Kmita the first south Asian woman to play in the Womenâs Super League WSL. Like Jess, she grew up playing football in the park, using jumpers as goalposts and facing the difficulties âthat come with being Asian and playing the gameâ. Jess may have been a great role model, Kmita and Walker-Khan agree, but she wasnât an up-and-coming BBC Sport journalist, is a bright and engaging presenter with lots to say on Bend It Like Beckhamâs intersectionality how it tackles race, class, gender and sexuality with a fleet-footedness that belies both the subject matter and times. Itâs a shame she doesnât interview Chadha thereâs only one clip of the director, and itâs from 2007. In its time, Bend It Like Beckham was criticised for being too upbeat and sidestepping the issues, but the Canadian sports journalist Shireen Ahmed points out that its multicultural positivity was sorely needed less than a year after 9/11. âThis film,â she says, âgave us a moment to stop apologising.âEssentially, though, this is a documentary about football. Itâs about how much the landscape has changed, with the WSL now regarded as the best womenâs league in the world. And itâs about how little it has changed, with south Asians remaining vastly underrepresented in womenâs football. Ahmed points out that, 20 years later, the local team on which the filmâs Hounslow Harriers is based is still made up of âa lot of white girlsâ.Iâve been on my own vexed journey with Bend It Like Beckham. I was 23 when it came out at a defiant, confused stage when a film like this seemed to have nothing to say to a British Asian like me. An Indian who did not grow up in an Asian community. Whose south Indian parents werenât strict like the caricatures we so rarely saw on the telly. Whose football-mad, sari-wearing Hindu mum would take weeks off work every time the World Cup was on. Bend It Like Beckham was yet another thing that made me feel like a bad years on, I see my response was forged both by the times and what Chimamanda Ngozi Adichie called âthe danger of a single storyâ; a shame born out of only getting to see one version of myself. I know, now, that there are as many ways to be British Asian as there are Asians in Britain. Which is why, 20 years later, and nearly two years after my wonderful and unusual mumâs death, watching Bend It Like Beckham made me cry. It was for me after all.